Emerging Nations Embrace Internet, Mobile Technology
Pew Research Global Attitudes Project
In a remarkably short period of time, internet and mobile technology have become a part of everyday life for some in the emerging and developing world. Cell phones, in particular, are almost omnipresent in many nations. The internet has also made tremendous inroads, although most people in the 24 nations surveyed are still offline. Meanwhile, smartphones are still relatively rare, although significant minorities own these devices in countries such as Lebanon, Chile, Jordan and China. People around the world are using their cell phones for a variety of purposes, especially for texting and taking pictures, while smaller numbers also use their phones to get political, consumer and health information. Mobile technology is also changing economic life in parts of Africa, where many are using cell phones to make or receive payments. READ MORE
How Emerging Markets' Internet Policies Are Undermining Their Economic Recovery
NSA surveillance activities are projected to cost the American economy billions of dollars annually. Washington is not alone, however, in pursuing costly policies in the technology and Internet realm. Several emerging economies – including Brazil, Turkey, and Indonesia – are likewise undermining their already fragile markets by embracing Internet censorship, data localization requirements, and other misguided policies – ironically often in response to intrusive U.S. surveillance practices. These countries should reverse course and support the free and open Internet before permanent economic damage is done. READ MORE
Emerging Nations Embrace Internet, Mobile Technology
In my previous entry, I asked what role the World Bank and other donors might be able to play in exploring whether hybrid courts might help enhance access to justice. I believe there are three key areas where we in the international community might be able to support country discussions of whether and how to incorporate community justice systems through hybrid courts.
|Daru Village Court in Papua New Guinea|
What accounts for whether hybrid courts stick as relevant and useful institutions, as opposed to withering as a ‘neither-nor’ – neither regarded as a familiar community mechanism, nor as having the full backing of the state? In my previous blog entry, “History of Hybrid Courts in East Asia & Pacific: A ‘best fit’ approach to justice reform?”, I discussed the emergence of hybrid courts. In this post, I’ll raise three elements which seem to be essential characteristics of successful hybrid court systems: legitimacy, effectiveness, and flexibility.
‘Gender Equality’ is a concept that's finally entering the mainstream. It connotes equal rights to education, to vote, to work, to have access to finance, and other basic entitlements for both men and women. Unfortunately, while some equality milestones have been reached, in many cases attainment is a distant goal. Take the case of ‘Justice’. “In many countries of the world the rule of law still rules women out,” says the latest UN Report ‘Progress of the Worlds Women – In Pursuit of Justice’. The report, released today, highlights women’s access to justice systems in almost every country in the world. It focuses on issues such as number of seats held by women in their country’s parliament, laws against domestic violence, and so on. “The Paradox confronted by the report is that despite the recent and rapid expansion of women’s legal entitlements, what is written in the statute books does not always translate into real progress on equality and justice on the ground,” says Claire Provost in a post on the Guardian’s Poverty Matters blog. The report also has a wealth of data; see the interactive map here.
We've discussed here and in related papers (such as Towards a New Model and The Missing Link) the role that media and communication (including all forms of information and communication technologies, or ICT) can play in pre-, mid- and post-conflict situations. Too often, donors think of media and communication as an adjunct to their main reconstruction and peacebuilding work, something with which to publicize their activities. I've advocated strongly in the past for assigning a more significant role to the field of media and communication in conflict, urging donors to consider it as a substantive, technical area that needs to be systematically incorporated into donor plannning rather than treated as an offshoot of public relations.
In countless movies about America's wild, wild west- - think about the many classic westerns you've seen -- the story follows a familiar pattern. There is a town known as, say, Tombstone where law-abiding citizens go about their daily lives. Outlaws ride into town. They steal, pillage, plunder, kill and maim. Then they ride out of town -- hard. The sheriff, furious, gathers a body of armed citizens on horseback. They are known as the posse. The posse rides out of town, determined to catch the outlaws. It is a hunt. The posse hunts down the outlaws, and there is a showdown. The bad guys are killed or unceremoniously hanged. Justice is deemed served. The sheriff and his posse ride back into town as the music picks up. Citizens welcome them joyously. They are heroes. The moral order is restored, and all is well.
Since the unceremonious dispatching of Osama bin Laden and the huge, visceral reactions to the event by the citizens of the United States - also known as 'a fist pump' moment -- I have been thinking about all my favorite wild, wild west movies. The modern posse is, of course, no longer a group of citizens, but Navy SEALS with superlative skills. And the modern outlaw is a terrorist from another tribe but one able to kill thousands. And the sheriff? Well, who would have believed who the modern sheriff turns out to be!
In the book, The Idea of Justice, Amartya Sen motivates the discussion on the importance of processes and responsibilities by relying on an example. In the Gita (part of the Mahabharata), on the eve of the crucial battle episode in the epic, Arjuna expresses his doubts about leading the fight which will result in so much killing. Lord Krishna, tells him that he, Arjuna, must perform his duty, that is, to fight. And to fight, irrespective of the consequences.
Krishna’s blessing of the demands of duty is meant to win the argument from a religious perspective. But most of us would share Arjuna’s concerns about the fact that, if the war were to occur, with him leading the charge on the side of justice and propriety, many people would get killed. He himself would be doing a lot of the killing, often of people for whom he had affection.