The World Bank and Oxfam India co-organized a high energy event earlier this week - Joining Forces to End Violence Against Women. It was an intense two days – about 200 participants from diverse backgrounds gathered to listen, to educate each other, to speak up, and to build alliances; in short, to join forces towards the next step. Several of them congratulated the “movement” on progress – on having coopted unlikely allies, on the fact that more men were involved than ever before, and that public outrage against violence is widespread in South Asia. Surely, this will lead to change, is the implicit hope. But long-time warriors like Flavia Agnes, voiced angst and discouragement, as only those who have spent a lifetime of struggle are entitled to. Finally, the anger came from 21-year old Urmila Chaudhary – freed from bondage as a Kamalari – “where were you all when I was pledged to a family as a maid at the age of six”, she asked a somber audience?
It’s June 16th, 2013. When you walk through the desolate, empty streets of Kathmandu today, where the effects of another bandh (strike) are clearly visible, you can’t help but wonder: will we Nepalis ever stand up and speak out against any of the injustices we see in our society or will we silently trudge on as always?
Sitting in a conference room at the Trade Tower in Kathmandu, I feel enormous hope that yes, we will. It’s a room filled with more than a hundred young techies and gender activists, all of whom braved the monsoon and the bandh to be a part of the Violence Against Women (VAW) Hackathon – a platform to bring together diverse stakeholders to work on technology solutions to VAW issues.
Bihar, a state in Eastern India has more than 100 million inhabitants and is India’s second poorest state. Ninety percent of the population lives in rural areas and the state has lagged behind in increasing access to finance in these areas. The credit-to deposit ratio of Bihar at 37% (an indicator of availability of credit in peri-urban and rural areas) is one of the lowest in India.
Jeevika, a program jointly supported by the World Bank and Government of Bihar, has demonstrated that investments in community institutions can deliver significant results. Investments in community institutions have helped them mature and become an institutional platform for the poor enabling them to demand better services from the public sector, improve access to finance from commercial banks and enhance their existing livelihoods.
Join Deepan for a live chat on Tuesday, March 5 at 4:00 p.m. Sri Lanka time. Location: facebook.com/worldbanksrilanka.
Gender norms and stereotypes not only affect women, they have an impact on men too. As a child whose father lost his job, I had to quit school and pick up the responsibilities of a man, to support my family financially. It has been more than 13 years and I have never stopped working; this is stressful. Studies show that men’s stress and childhood trauma increase the probability of them perpetrating violence against their partners, in comparison with a man who hasn’t had a stressful life or a traumatic childhood.
Of course, I don’t beat women, harass them, or even tease them because of my difficult upbringing. I guess most of you share the same sentiment. If I’m not someone who perpetuates violence against women and girls, then why is it my problem, right? I’m a good guy, I respect women, I treat them equally and definitely have never harmed them physically, so why worry about all of this?
The Bangladesh Local Governance Support Project (LGSP) was initiated in 2005 when local leaders voiced their demand for discretionary funds among others to serve their constituencies at a meeting. Union Parishad (UP) is the lowest tier of rural local government has a history over 170 years and held regular elections, however, UPs never received direct funding.
Funds were previously allocated by line ministries at the Upazila (sub-district) level for certain activities; neither the local government (UP) nor local people had a say on their own development priorities. The UP act of 1983 designated 38 mandates on the UP, but made no fund provision for carrying out those mandates. The average population of an UP was about 35,000 and UPs are the closest service delivery institutes to citizens. In 1998, an UP amendment ensured direct election of women in three seats.
While the Minister of Local Government was supportive of the project, most of the national political leaders (ministers, members of parliament) and bureaucrats were against autonomous local governments. Nationwide consultations were organized between local leaders and communities, supported by civil society, for mobilizing a united voice of local needs and incorporating these in the project design. It was a challenging time with episodes of violence.
I love travelling to Afghanistan: friends and colleagues stare at me with puzzled, frightened looks. For Afghanistan is invariably associated with the Taliban, poppy fields, Sharia and women covered in blue chadri (burqa). The azure blue chadri has been displayed as the epitome of women's subordination to men and their lack of rights. In Andrei Konchalovsky's film, the First Teacher (1965), the schoolmaster strips off a black niqab from a young Kirghiz girl, his gesture liberates women from backward traditions and brings them a promising future. Twentieth century Kirghiz girls, twenty-first century Afghan women... same struggle?
The first time I set a foot in Afghanistan, women were not compelled to wear the fully covering chadri. But I saw no bare-headed woman. Wandering around Shahr-e Nau park, striding along the winding streets of Shor Bazaar, feeding doves at the crack of dawn in Mazar-e Sharif, picnicking on Friday afternoon in Babur gardens, I saw Afghan women in all shapes and shades of head covers.