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Social Development

Immigration and displacement: The importance of social networks for those leaving home

Roxanne Bauer's picture

This is the third post in a series of six in which Michael Woolcock, Lead Social Development Specialist at the World Bank and lecturer in public policy at the Harvard Kennedy School, discusses critical ideas within the field of Social Development.

International migration trends have been the subject of fierce debate globally, and when you look at the data it’s no surprise why this is the case.  In 2015, the number of international migrants was the highest ever recorded, reaching 244 million (from 232 million in 2013), according to the International Organization for Migration.  Moreover, the number of people fleeing conflict has also risen. UNHCR, the UN’s Refugee Agency, estimates that 65.3 million people have been forcibly displaced from their homes, 21.3 million of which are now refugees, and around 10 million people are stateless.

These massive flows of people, however, demonstrate the incredible capacity of social networks to help individuals navigate and deal with new experiences. For most migrants the choice to move is an existential one in which they weigh the risk it takes to make the journey with the potential opportunities it may bring.  In doing so they consider where and how people they know have traveled before them, and which relationships they can tap into for support. Individuals living in diasporas also respond by sharing critical knowledge and tools, sending remittances, and in bridging the cultures between the newly arrived and their new communities.

As Michael Woolcock explains, the risk involved with migrating is directly affected by the social networks that individuals can construct to cope with the hazards and vulnerability that they encounter- both in the process of moving but also in settling and figuring out how things are done in the new locale.
 

Immigration and displacement: The importance of social networks for those leaving home

Why we need to talk about Roma inclusion

Ede Ijjasz-Vasquez's picture

The Roma are Europe’s largest ethnic minority group, and arguably the most discriminated-against one. Despite efforts to promote Roma inclusion over the last decades—including from the European Union institutions, governments, development organizations, and civil society organizations—a large share of the Roma remain poor, and have inadequate access to basic services.

The economic benefits of LGBTI inclusion

Georgia Harley's picture
Civil Rights Defenders/Photo: Vesna Lalic
Civil Rights Defenders/Photo: Vesna Lalic
Discrimination against lesbian, gay, bisexual, transgender and intersex (LGBTI) people is an all too familiar story. Members of this community are frequent targets of violence and other human rights abuses, and often face prejudice and hardship at work, in their communities, and at home.

Action is needed to address these problems and ensure that everyone – regardless of race, gender, age, sexual orientation, or gender identity - has an equal chance to live a healthy and prosperous life
This is not only the right thing to do, it also makes economic sense: a growing body of evidence indicates that discrimination against LGBTI people has a negative economic impact on society.

Land at the heart of Myanmar’s transition: Part 2

Anna Wellenstein's picture

Also available in Myanmar (.pdf)

 

Mike-Petteri Torhonen / World Bank



In our previous post, we discussed some of the major land-related challenges facing Myanmar’s transition and development. In fact, resolving outstanding land issues will help the country achieve social cohesion and stability, poverty reduction, sustainable urbanization, as well as economic growth.
 
The government has already started taking measures to institute strong and effective land administration.

Using socio-economic analysis to inform refugee programming in Turkana, Kenya

Raouf Mazou's picture
Kakuma Refugee Camp
Community leader Paul Gok (left), a refugee from South Sudan walks with young children in the 'Kakuma 4' area of Kakuma Refugee Camp, built to house new arrivals from South Sudan. © UNHCR/Will Swanson



In Kenya, and refugee-hosting countries in Africa, the camp-based protection and humanitarian assistance model has been the default response to the often-protracted forced displacement situations. The underlying assumption has been that it would be impossible or undesirable for refugees to be self-sufficient while waiting for peace to return to their countries of origin.

Therefore, it is not a surprise that refugees from South Sudan and other neighboring countries in north-western Kenya are being assisted in the Kakuma Refugee Camp, which has been hosting refugees since early 1990s. Several waves of refugees have come and gone over the past 25 years, the most recent influx from South Sudan having started in December 2013. The camp has grown into four sub-sections with a capacity of 125,000 persons but a current population of over 155,000. Like in the majority of protracted situations, the care and maintenance programs in Kakuma included providing them with access to shelter, food, water, health care and education.

Understanding the nuanced social impact of Kakuma refugees on their Turkana hosts

Varalakshmi Vemuru's picture


Kakuma refugee camp, in northwestern Kenya’s Turkana County, houses over 150,000 refugees. The majority are South Sudanese followed by Somalis. Established in 1992 in one of Kenya’s most remote areas, it is one of the longest-lasting refugee camps in the world, and refugees have become an integral part of the area’s social, cultural, and economic fabric.

There is no famine in South London today

Gonzalo Castro de la Mata's picture

Not a likely headline in today’s world, and yet this is among the most important news in recent history. Since Homo sapiens appeared on the planet, societies have experienced steady progress on all issues related to their wellbeing: access to food, sanitation, life expectancy, poverty, violence, the environment, literacy, freedom and equality. More importantly, progress in the last two centuries has accelerated to the point that the great majority of humans today live longer, better, healthier and richer lives than did their parents and grandparents.

“Progress” is indeed the title of the recently published book by Swedish author Johan Norberg. In it, and after building and analyzing a robust set of metadata compiled from the OECD, the World Bank, UN agencies and other reliable sources, he concludes categorically that “by almost any index, things are markedly better now that they have ever been for almost everyone alive.”

Some examples. Norberg points out that harvests failed frequently in Sweden in the 17th century, and a single famine between 1696 and 1697 killed one in 15 people. There were even some accounts of cannibalism. As economies in Europe grew, per capita consumption of calories increased from around 1,800 in the mid-18th century to 2,700 in 1850. Famines disappeared, and Sweden was declared free from hunger in the early 1900s. But progress is not circumscribed to Europe. Globally, undernourishment fell from 50 percent of the world’s population in 1945 to about 10 percent today. Similarly, access to water and sanitation has increased steadily in its coverage, going from 50 percent to 92 percent in terms of access to clean water, and from 25 percent to 68 percent in terms of sanitation in the last 50 years. The consequence is the removal of one of the main sources of death and disease.

#1 from 2016: The neglected universal force for peace and stability: LOVE?

Leszek J. Sibilski's picture
2016 Summer Session students, Montgomery College

Our Top Ten blog posts by readership in 2016. This post was originally published on January 8, 2016. 

“Gravitation is not responsible for people falling in love.”– Albert Einstein
 
When I present lectures on sociological theories, I often see in my students’ bored facial expressions indicating a total lack of interest in the subject. But, when I move the lecture to issues related to education, social class, or global stratification, I can see a few faces turning into a full attention mode, but still not all the students are with me. However, there is one topic that will cause the entire class to lay down their e-devices and start to listen to every word: that is the topic of LOVE. Love strikes me as a neglected force that, once released, could bring about international stability and boost economic development.
 
Love emerges in my lectures for its role in interpersonal relations in socialization and development. I begin my lecture with a discussion about the role of family in social development and then move towards marriage and, more broadly, love. The topic family frequently triggers strong emotional reactions among students. As classroom discussions reveal many have experienced some family difficulty or problems. And then comes the topic of love: each time when I talk about love, I can see melting facial expressions in each of my students. The purpose of the lecture is not only focused on romantic teenage love based on hormones and erotic attraction. In the Bible, in the Gospel of John, Chapter 15:13 “The Greatest Social Worker Ever” says, “Greater love has no one than this – that someone lay down his life for his friends.” I always substantiate this quote with a compelling story about the Polish Franciscan Maximilian Kolbe who volunteered to die by starvation in place of a stranger in the Nazis’ death camp of Auschwitz. Pope John Paul II declared him "The Patron Saint of Our Difficult Century." All of sudden, gender, complexion or ethnicity no longer matter. Neither does religion, age or sexual orientation. When I see students’ reaction to my lecture on love in everyday life, I get chills down my spine and goose bumps all over my body.

Media, participation and social inclusion: what are the links?

BBC Media Action's picture

This blog was originally posted on the BBC Media Action Insight blog.

Reviewing the results of a survey of 23,000 people across seven countries, Chris Snow looks at the potential of media to engage even hard-to-reach groups in politics.


Around the world, people are disillusioned with their rulers. From South Africa to Brazil to South Korea, corruption scandals have helped fuel discontent with politicians. Young East Africans feel excluded from decision-making processes and blocked from having a say in how society is run. 61% of people in the Middle East are dissatisfied with how the political system works in their country.

Yet despite the global frustration with government, ordinary people persist in feeling they can make a difference and are still motivated to participate in politics. Seeking to understand how media affects participation, BBC Media Action surveyed over 23,000 people across seven African and Asian countries about their political activities, ranging from voting to protesting. We found that media, when rooted in a commitment to open and balanced discussion, can be an effective tool for engaging even hard-to-reach groups in politics.

Reaching the last mile in Latin America and the Caribbean: How to provide sustainable water supply and sanitation to Indigenous Peoples

Clementine Marie Stip's picture
Young Wayúu girls go fetch water in La Guajira, Colombia

Extending the human right of access to water supply and sanitation (WSS) services to Indigenous Peoples represents the final step for many countries to reach universal coverage in Latin America and the Caribbean (LAC). As the 7th Rural Water Supply Network Forum is underway in Abidjan, Côte d'Ivoire, we must remind ourselves what “inclusion” means in the WSS sector. Poverty levels among Indigenous Peoples are more than twice those found among other Latin Americans, and they are 10 to 25 percent less likely to have access to piped water and 26 percent less likely to have access to improved sanitation.

With dire consequences on health, productivity, and well-being, these access gaps also exemplify two shortcomings of past engagement with Indigenous Peoples in the WSS sector: Indigenous territories have often been overlooked, and, even where investments specifically target Indigenous Peoples, WSS service sustainability remains a large issue. Several barriers explain this: investors’ and service providers’ lack of understanding of Indigenous Peoples' unique social and cultural characteristics, limited engagement with Indigenous authorities and attention to their priorities and aspirations, and the remoteness and difficult access to many Indigenous communities, to name a few. More generally, we need a tailored approach that responds to these challenges through institutional development, partnership with Indigenous authorities, and local capacity building for WSS services management in order to overcome the existing system that incentivizes physical interventions in easily accessible areas with limited social accompaniment. 


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