
Gender-based violence (GBV) is widespread in Ecuador, and indigenous women and girls are some of the most affected.
based on ethnicity, culture, socioeconomic status, or age.Persistent and discriminatory social norms can often fuel and/or mask this pervasive violence (a quarter of all surveyed women justified domestic violence). The COVID-19 crisis has contributed to increased risk of GBV due to the emotional stress arising from income insecurity and confinement.
(IPAMs), according to their vision and priorities for development. It is the Territorial Economic Empowerment for the Indigenous, Afro-Ecuadorians, and Montubian Peoples and Nationalities (TEEIPAM) project; that plans to start its implementation in early 2022.
International evidence shows that combining economic interventions with gender-transformative programming for women, effectively prevents some types of GBV. In this sense, the
. It conducted six focus group discussions with women, men, young women, and young men of the indigenous communities and 24 in-depth interviews with indigenous organizations, indigenous leaders, non-profit organizations, and institutional authorities. About 130 people were part of the research.
The team also conducted a literature review on what works to prevent GBV to consider global evidence in the activities design. An indigenous woman from the community led the formative research, and the team partnered with a local women's indigenous organization – The Women Central Committee (Comité Central de Mujeres) – to support the fieldwork.
The main research findings are:
- The main types of GBV in the community are intimate partner violence in all its forms (physical, sexual, psychological, economic), sexual violence among family members, and political violence.
- The cosmovision of the indigenous community is linked to a binary understanding of the genders that are seen as complementary from a vertical logic. Women, resembling the land, are seen as life givers while men are perceived to have power over them.
- GBV is justified by community members who often blame the victims. This type of violence is usually based on the belief that women are men’s property and should do what they say.
- Gender norms are related to traditional roles that are imposed at an early age where men are considered as the provider and authority, and women are portrayed as responsible for household chores, limiting their economic, political, and community participation.
- Women have limited access to decent and paid work, which causes an economic dependence on their partners or male relatives.
- Women are subject to higher levels of demand in all areas of their lives, leaving them without free time and access to recreational spaces.
- Gender and ethnic discrimination are present in the community, limiting women’s access to public services such as education and health.
- Women's sexuality is limited by the control and violence of their partners. They also have limited access to reproductive health services.
- GBV is related to other community problems such as poverty, teenage pregnancy, alcoholism, youth gangs, among others.
This work has been used to design the TEEIPAM–GBV prevention program that has four elements with tailored activities focused on GBV prevention:
- An institutional level component, to train and sensitize the local authorities and strengthen the participation of the indigenous communities in coordination spaces.
- A community level component, to undertake community mobilization activities and conduct communication strategies with appropriate local activities, such as painting murals.
- A household level component, that will create active learning spaces to discuss gender equality, healthy relationships, effective communication, and livelihood strengthening.
- An indigenous authorities and leaders component, which looks to work alongside indigenous leaders to effectively develop and send the message to their communities that GBV is not acceptable, and strengthen the community sanction mechanisms.
The program design integrates fieldwork results, international evidence, and an intercultural approach, where all the activities are designed and validated with the indigenous communities.
The team plans to evaluate this activity rigorously and contribute to closing a knowledge gap in the region – what works to prevent GBV in indigenous communities in Ecuador.
Join the Conversation
Hello,
I am a Maya leader who is the Executive Director of an Indigenous human rights organization in Belize. Our Women's program has so far created the first Maya women's online fashion business to economically empower women which included business training and marketing support for a well-received national launch which resulted in thousands of dollars in fulfilled orders. As part of an EU-funded project, we are also submitting an alternative report to the CEDAW committee on Indigenous women's rights in Belize, along with in-community rights workshops. We are also hoping to advise the new Indigenous Peoples Affairs Commissioner in the Belize government on policy related to Indigenous women's rights and prevention of GBV using an intercultural approach. We have so far conducted the only household survey on Maya women's human rights, as well as the only report on Barriers to Maya women's economic participation in southern Belize.
Therefore we are very interested in the article on the Ecuadoran project and would love to know more -- as it didn't specify the activities that tied in Indigenous women's economic empowerment to the intercultural model.
If there is any way we can learn more and perhaps collaborate, please let us know.
Sincerely,
Maya Ch'oc
Executive Director
SATIIM